Christ

November 2, 2017 by Pastor Teacher

This is a series about leadership in the home from Tim Challies. These are excellent articles which we thought would be of much value to the men of the Church. Please take time to read this article carefully.

A husband’s unique role consists of three tasks: leadership, protection and provision. In fact, these may be the only unique abilities a man brings to the marriage relationship (beyond the obvious biological role). If he abdicates on any of these things, either allowing them to disappear altogether or forcing his wife to take over, he is less of a man for it. And she has less of a husband.

Most Christian men believe that they are expected to be leaders within the home. I would argue that most men, Christian or not, believe this in their heart of hearts. But few husbands know what it really means to be this kind of a leader. Few know what it means to be a godly husband. In the second article of this series, I want to prove to you that God has called husbands to lead.

October 15, 2016 by Pastor Teacher

Pride & Prejudice

The issue of the Caste system is unique to India, but the problem of prejudice is not. In other parts of the world people are divided into different groups. In North America, it is known as Racism, in Italy it is known as Faction, in the United Kingdom it is known as Class system, in South Africa it is known as Apartheid. Different names for the same sin – Partiality. Partiality is an ancient evil that the Bible clearly teaches against.

In India, “according to the popularly accepted theory, caste system centres around the question of ‘Varnasrama Dharma’ – which means obligatory duty on the part of the people. It is also known as VarnaVyavastha. Varna means colour and Vyavastha means arrangement. In the real sense it is said that it’s more than just colour. It was meant to be the quality of one’s character. However, this meaning was distorted as time went by and people began to treat colour purely in terms of one’s complexion and appearance.”[1]

Partiality is so much part of our culture that even Christians have a hard time identifying this evil in their own hearts. Even in our churches it is not uncommon to hear ‘Christians’ make comments about other children’s ‘complexion and appearance’. One dear Christian lady told me honestly that she thought God had blessed Europeans because of their light skin colour and had cursed those who had dark skin. All the advertising for fair and lovely skin whitening products don’t help us either. Caste, Class, Racism, Prejudice…whatever you want to call it; is a sin a true believer has to overcome, so that God may be glorified in our churches.

In Revelation chapter five we have a rare description of heaven. In this scene the four living creatures and the twenty-four elders are falling down before the Lamb, singing “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation”. Heaven is going to be full of God worshippers from every tribe and nation. The church on earth should be no different.

The makeup of the local church should baffle the world. The world should not be able to explain how people of different races, economic and social levels, and age groups can come together in love and harmony, despite our very different ‘complexions and appearances’. To divide up the church along such lines of prejudice, obliterates the glory of God and His salvation!

When Mahatma Gandhi was a student, he considered becoming a Christian. He read the Gospels and was moved by them. It seemed to him that Christianity offered a solution to the caste system that plagued the people of India. One Sunday, he went to a local church. He had decided to see the pastor and ask for instruction on the way of salvation. But when he entered the church, which consisted of white people, the ushers refused to give him a seat. They told him to go and worship with his own people. He left and never went back “If Christians have caste differences also,” he said, “I might as well remain a Hindu”[2]

In an article written for the 9 Marks Journal, the author asked a panel of pastors and theologians the following questions: Is there a race problem in the American church? Are whites missing it? Why? What implications does this have for the church’s proclamation of the gospel?[3]

Here where some of the answers: “Many white evangelicals are more loyal to their culture than they are to the Gospel”. Another pastor answered, “The spread of the gospel will continue to be hindered by the sin of racism. We are quick to declare the Scriptures to be the final court of appeal for what we believe and practice, but there is a noticeable inconsistency between our rhetoric and our behaviour. We have muzzled the gospel so that it can fit within our cultural, racial and religious traditions”.

The truth hurts does it not? But how much more guilty is the church in India? Perhaps one of the reasons why our churches remain so nominal and ineffective in spreading the gospel is because of our unwillingness to deal with this sin of partiality. Partiality is wrong because it usurps God’s sovereignty, it aligns you with God’s enemies, and it violates God’s law of love.

In James 2:1, Christians are commanded to, “show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory”. Lest we think, this is a small sin, consider the implications for a moment. The scourge of India’s female infanticide, is this wickedness not a direct result of showing partiality? Why do people discriminate between the male and female child? Because of this sin of partiality! Verse 9 of the same chapter makes it even more clear for those who are hard of hearing, “But if you show partiality, you are committing sin and are convicted by the law as transgressors”.

Romans 2:11, tells us clearly that ‘God shows no partiality’. The KJV says ‘there is no respect of persons with God’. God gives everyone an equal opportunity for salvation and judges us all by the same standards. Commenting on this verse, John Calvin says: ‘God is no respecter of persons, understand that what he regards is purity of heart or inward integrity; and that he hath no respect for those things which are wont to be highly valued by men, such as kindred, country, dignity, wealth, and similar things; so that respect of persons is to be here taken for the distinction or the difference there is between one nation and another’. God will treat every person the same way when it comes to judgement time. Jews won’t be saved by the law and Gentiles won’t be taken pity on because of the lack of the law. God’s judgment is impartial. He “does not show favouritism”.

If you really fulfil the royal law according to the Scripture, “You shall love your neighbour as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it.” Christians should want to be like God, respecting every member of the church as an equal brother or sister in Christ. The church of God is an educational institution, and every member has a part to play in helping to build up others as they prepare for God’s Kingdom. Eliminating biases and prejudices will go a long way toward bringing unity and growth to God’s church and bringing peace and justice to our land. Let’s be the light we are called to be. For Gods’ glory alone.

[1] V.V. Thomas, Dalit and Tribal Christians of India: Issues and Challenges, Focus India Trust, India (2014) p.186

[2] “Our Daily Bread,” [Feb., 1979]

[3] https://9marks.org/article/pastors-and-theologians-forum-race/

February 3, 2016 by Pastor Teacher

Judgment Day

Suppose you were caught for stealing money from a bank and had to appear before a judge in a court of law for the sentencing of your crime. As you approach the judge’s bench you realize that you know the judge as a good friend of your father. You start to appeal to the judge for mercy. You say to him “Uncle, remember me, you know my father! You even came to my 11^thbirthday celebration. Please uncle, I know you are a good man, please would you forgive me and let me go free?”

Do you think the judge would say “Yes, you are free to go”? No, of course not, he would have to follow the course of justice if he was a good judge. He would have to punish you for your crime, as the law of the country dictates. Or suppose you were the victim of a terrible crime, and the criminal was allowed to go free, without any punishment or retribution. What would you say? What would your family say? There would be an outcry for justice.

This illustration is no different to the judgment we will all face one day when we all will appear before God (Heb 9:27). Because God is holy He has to punish our sins, we all stand guilty before him, condemned in our sins (Rom3:23). We have all offended a holy God and broken his laws (Exodus20), and justice must be done!

There is great news however for the one who sees God as just when he judges; for while God is eternally holy, righteous and just, he is also eternally loving and forgiving (1 John1:9). In love he provided the only possible means of forgiveness in his son (John3:16). Jesus, himself being God, became a man and lived as a man (John1:14). Jesus obeyed and loved God perfectly in the place of sinners who have never loved or obeyed perfectly.

Further, Jesus went to the cross to stand in the place of rebels as our advocate, to pay the punishment of our sins. Jesus paid the price of our sins in order to serve the justice of God and to demonstrate the love of God (Romans3:25). On the cross, being the eternal son of God, Jesus offered up himself as an eternal sacrifice to God for the sins of rebels (2Cor5:21). On the cross God treated Jesus as if he was judging sinners like us (even though he was sinless), that he might treat sinners like they were perfect like Jesus (even though they were sinful). Jesus paid that penalty for us so that we could be accepted by God.

This forgiveness is not automatic like voting when we are 18 however. It comes by recognizing Jesus as king and ruler over your life. In doing this you turn from rebellion (sin) and turn to Jesus (submission). It is this attitude of submission to Jesus as King and following him as Lord, that characterizes the Christian life and gives God pleasure.

August 10, 2015 by Pastor Teacher

Suffering: The Problem & Solution.

Suffering is a very real and ugly reality. Billions are affected or infected by suffering and looking for light in their darkness. The Hindu festival, called the Kumbh Mela is regarded as the biggest peaceful gathering in all of the world. As many as 75 million devotees are expected to gather in Nashik, in the next couple of months to dip themselves in the Godavari River and “liberate” themselves from all the “miseries and sufferings of life”. I believe one of the strongest motivating factors that draws so many people to a cold, dirty river is the hope of deliverance from all the suffering of this world.

A recent advertisement for the Kumbh Mela reads as follows:

“It is the power of faith that can part a river, move mountains, and endure the hardships that come bundled up for being an integral part of Kumbh Mela, a congregation of millions, gathered together to be freed from the vicious earthly cycle of life and death and move towards a heavenly realm, which knows no suffering or pain. An eternal life free of “sins” is the promise that comes attached with the magnificent event of Kumbh Mela. It’s a promise to which millions want to be bound with, and it is this promise that has made Kumbh Mela what it is today.”

An eternal life free of sin and suffering is indeed worth pursuing. But how to do this is the “million dollar question”. Hindus view suffering as punishment for “sins” committed in this lifetime or past lives. Individuals’ suffering is all part of good or bad “Karma” that is part of a cosmic cycle of birth, life, destruction and rebirth. Hindus believe victims will be reincarnated and may be happier in their next life. Karma is understood within Hinduism—and Buddhism and Jainism as well—as the fundamental and universal law of cause and effect. They believe when a person does something, it has an effect: good actions have good effects, bad actions have bad effects.

All these bits of karma—good and bad—are something like spiritual baggage, or deposits in a spiritual bank account. When a person dies, all of his or her karma is, in a sense, added up. They believe a “positive balance” leads to a more positive rebirth; a “negative balance” leads to a more negative rebirth.

Similar to Hinduism, Buddhists believe suffering to be the result of bad karma, not a fallen world. The recognition of suffering in the world is the first noble truth of Buddhism, and has one of the most radical systems of self deliverance from suffering. Suicide is even an acceptable form of “transcending” this suffering.

Jains view the world in which we live to be full of misery and suffering and the souls enslaved to matter. Jains use the presence of evil as a reason for denying the existence of an omnipotent, holy Creator. Jains worship themselves because they believe they have achieved perfection, and have become liberated from the cycle of birth and death. Contrary to the teaching of total depravity, they believe anyone can become a ‘god’ because every being has the potential to become such a perfect soul.

The very word “Islam” means “submission.” Many Muslims understand that to include suffering, is a way of submitting to the will of Allah. Some suffering is Satan’s doing or is the work of his associates in the spirit world (the “jinn”) and is allowed by Allah as a test of humility and faith. Many Muslims believe suffering and adversity strengthen one’s faith, as pain often leads to repentance and prayer and good deeds. Free will and human responsibility which the bible teaches is not embraced.

Just like these other religions, Christianity recognizes suffering in this world. Pain and suffering entered the world when Satan brought sin into the Garden of Eden, not because of bad “karma”. (Genesis 3:17-19). The Bible makes it abundantly clear that all of us are tainted by and infected with sin and its curse of suffering (Rom 3:23; 1 John 1:8). But contrary to what the Buddhist, Jains, Muslims and Hindus believe, the Bible teaches salvation in this corrupt physical and temporary world only comes through having a “saving relationship” with Jesus Christ, who died on the cross for our sins, to restore humanity.

Unlike Buddhism, Hinduisms, Islam, and Jainism which depends on the works of the individual for salvation from this curse, salvation in Christianity is dependent on the work of Christ alone not human charity or effort (Romans 3:23-26). By putting faith in Jesus Christ, our account of sin and suffering is transferred to His work on the cross. By His death, Jesus paid for our sins; he took our suffering upon himself, to purchase our redemption with His blood. Salvation is a gift from God to humanity; a person cannot “attain” their own salvation (Ephesians 2:8-10).

For now, everyone suffers and dies. The Buddha taught his followers to escape suffering while Jesus showed us the way to go through it. Contrary to all other religions, the hope the Bible gives, is not escape or deliverance from suffering, but rather victory over suffering. “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (Romans 8:35). The answer is nobody and nothing. “In all these things [Christians] are more than conquerors” (Romans 8:37). The cross of Christ calls us to suffer and secures our triumph. The victory won by Jesus through his death and resurrection is given in the Bible as the guarantee of his final triumph, when he will judge the world and usher in “a new heaven and a new earth, the home of righteousness” (2 Peter 3:13). In that day “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).

Dietrich Bonhoeffer, executed by the Nazis for his stand against Hitler, wrote from prison, “In view of our supreme purpose, the present difficulties and disappointments seem trivial.”

The Bible teaches that suffering can only be ended by coming into a right relationship with God, and this can only be done through Jesus Christ. Suffering ends because it is faced with God’s strength and comfort here in this world, and it ends ultimately when one enters Heaven after death. Suffering is certain. Salvation is sure.

To know more, please contact us or click on this link…

July 17, 2015 by Pastor Teacher

The Power & Pretence of Faith

One of India’s biggest Hindu festivals, Kumbh Mela, began on Tuesday morning here in Nashik. The last Kumbh Mela in Nashik saw 7,5 crore (75 million) pilgrims and sadhus travel to Nashik to take a holy dip in the sacred Godavari River. This Kumbh Mela is the most sacred of all the Hindu pilgrimages and is regarded as more auspicious than the annual Diwali and Holi festivals. They believe that dipping themselves in this river will wash a person clean from all their sins and recognise this Kumbh Mela to be a “golden” opportunity to “liberate” themselves from all the “miseries and sufferings of life”.

Thousands of holy men and women (sadhus) are seen clad in saffron sheets with Vibhuti ashes dabbed on their skin as prescribed by ancient traditions. Some, called naga sanyasis, may not wear any clothes even in severe winter. The right to be naga, or naked, is considered a sign of separation from the material world. These Sadhus travel to the Kumbh Mela to make themselves available to much of the Hindu public. This allows members of the Hindu public to interact with the Sadhus and to take “darshan” (respectful visual exchange). Pilgrims are able to “seek instruction or advice in their spiritual lives.” Darshan focuses on interaction with a Hindu religious deity and the worshiper believes he is able to visually “‘drink divine power.”

Kumbh Mela is celebrated every third year in four different locations (Nashik being one of the four locations). Nashik hosted their last Kumbh Mela twelve years ago. The pilgrimage is held for about 2 months, when Jupiter and the sun are in the zodiac sign Leo alignment (Simha Rashi). Hinduism teaches that drops of nectar fell from the kumbha(vessel) carried by gods after the sea was churned. One of these drops spilled into the Godavari river making it “divine”. According to Hindu mythologies, the Kumbh Mela is the only time and place in the world where a person can “disburden” his sins and achieve ‘Nirvana’ from the vicious cycle of birth and re-birth. The Hindus believe that by taking a holy dip in the sacred water they will be able to wash away all the sins they have committed in the past and pave way for attainment of Moksha.

After visiting the Kumbh Mela in 1895, Mark Twain wrote, “It is wonderful [scary], the power of a faith like that, that can make multitudes upon multitudes of the old and weak and the young and frail enter without hesitation or complaint upon such incredible journeys and endure the resultant miseries without repining. It is done in love, or it is done in fear; I do not know which it is. No matter what the impulse is, the act born of it is beyond imagination..”

THE POWER OF FAITH

The “power of faith” can indeed be a wonderful as well as a scary experience. Without a doubt these pilgrims coming to the Kumbh Mela have faith. It takes an extra-ordinary faith to believe that your soul has to travel through 8 400 000 species before it reaches a human body. And only once your soul is in a human body, (Hindus believe) can you then start working on your own “karma”(good works) in order to achieve Moksha. As you watch these pilgrims perform these “pujas” and rituals you cannot help yourself but to agree with Mark Twain, that this faith born from this act (or this act born from this faith) is indeed beyond imagination. But, as millions of devotees gather, the question remains, is this type of faith enough? Will all this devotion, sacrifice, good works, self denial, suffering and effort “disburden” our sins and liberate us from the “miseries and sufferings of life”? If you take poison (thinking its medicine) all the faith in the world (no matter how powerful) won’t bring you back to life. So this question is of eternal significance. The destination of our eternal soul requires us to make the right choice and to have the right type of faith.

Here is what the Bible has to say about faith:

“the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. ” Rom 3:22-28

While many people will try to justify themselves before God on the basis of their religious activity or their good works, the Bible clearly teaches that the only way to come to God is by grace through faith in Jesus Christ alone. The object of our faith is the key. Too often, faith is misunderstood. The New Testament Jews misunderstood it, sending Jesus to his death and so do all other religions, like that of Mahatma Gandhi. Fifteen years before his death, Mahatma Gandhi wrote: “I must tell you in all humility that Hinduism, as I know it, entirely satisfies my soul, fills my whole being, and I find a solace in the Bhagavad and Upanishads.” Just before his death, Gandhi wrote: “My days are numbered. I am not likely to live very long—perhaps a year or a little more. For the first time in fifty years I find myself in the slough of despond. All about me is darkness; I am praying for light.”

Mahatma Gandhi’s faith failed him at the end of his life. He had been searching for light in all the wrong places. He rejected the one and only true light. Jesus said in John 8:12, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” Sadly the Mahatma believed that Christ was just another way. His object of faith was in his own works (karma). Even though he believed in and respected Jesus Christ, it was not enough. Even Satan and his demons believe in the true God (James 2:19), but they don’t love and obey Him. Their faith is misplaced and not genuine.

So the question remains, what type of faith do you have? Is your faith in your works (karma)? Ephesians 2:8,9 says “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast“. Is your faith a cultural faith dependent on works like the faith of the devotees at the Kumbh Mela. Is your faith in a person, swami, guru, prophet or priest? Or is your faith rooted in family or heritage or a religious ritual like baptism, or even church membership? Is your faith in a profession you made or a covenant you signed? Or is it temporary faith, like the Jews, who turned away from Christ once they understood their need to bow their knee to the Sovereign Lord Jesus Christ? Is it a faith in faith, instead of a faith in the resurrected Christ of God, Jesus of Nazareth?

The “power of faith”, as enchanting as it is, like that of the devotees at the Kumbh Mela does not save, and never will. Only the power of the gospel will save sinners from their sins. The question of salvation is answered in the object of your faith. So I ask you, in whom do you trust and why? Jesus himself said that he is the only source of salvation (John 14:6). Jesus said it clearly: “The one who rejects me rejects him who sent me” (Luke 10:16). People and religions that reject Christ reject God. Do other religions know the true God? Here is the test: Do they reject Jesus as the only Saviour for sinners, who was crucified and raised by God from the dead? If they do reject this, they do not know God in a saving way. According to Jesus any other ‘way’ is not a way at all but a deception; Jesus claims nothing less than exclusive authority and ability to save sinners. (Jn. 14.6; Mat. 7.13-14)

The good news of the gospel is that no one else but Christ died for sinners like us. And he rose physically from the dead to validate the saving power of his death and to open the gates of eternal life and joy (1 Corinthians 15:20). In Christ alone, God extends the perfect blood and righteousness of Jesus as the only suitable payment for our sin, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21. Our faith needs to be in the person of Jesus Christ and His work (sacrifice) alone for us and our salvation.

Please contact us or click on this link if you would like to know more…