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August 17, 2016 by Pastor Teacher

Technology & the Glory of God.

a19faith_t607 There is no doubt that technological and scientific progress has made our lives in the 21st century, much more convenient than what our ancestors even 50 years ago could have ever imagined. Did you know that during the first Apollo space mission to the moon in 1969, the computers on-board the space shuttle had a memory of 64 Kbytes and an operating system of 0.043 MH? By today’s standards it was less equipped than our modern toasters. Today, even a simple USB stick or WiFi router is more powerful than that. To put this in context the outdated iPhone 6 operates at 1.4 GHZ and can process 3.36 billion instructions per second. Put simply, the iPhone 6’s clock is 32,600 times faster than the best Apollo era computers and can perform instructions 120,000,000 times faster.  Advances in technology and communication have managed to bridge enormous gaps; scientific, geographical, cultural, social and religious gaps with blinding speed, and the church has benefited from that.

Technology has enable churches to operate better and minister in new and more effective ways. The internet with all its ‘apps’ has made information and communication easier. Newsletters, bulletins and prayer requests can be made known and available to the corporate body, at the click of a button. There are all sorts of software available to help with church administration and marketing. Websites, podcasts, Vimeo and other ‘tech’ have been designed to engage people with truth and to promote the gospel. I even know of a pastor who uses ‘Skype’ every Tuesday night to teach the bible to an unreached group in a country thousands of miles away from his comfortable ergonomically designed computer chair. ‘Tech’ is good…if used correctly! The internet and technology in and of itself is not bad, but it does have its drawbacks. Just like anything else, technology can become a problem, when it starts to rule you, so we must always think carefully about the ends to which we apply it.

Neil Postman the author of The End of Education, identifies this problem and exposes the subtle process of how technology can turn into a god,  he wrote “at some point it becomes far from asinine (foolish) to speak of the god of Technology—in the sense that people believe technology works, that they rely on it, that it makes promises, that they are bereft when denied access to it, they are delighted when they are in its presence, that for most people it works in mysterious ways, that they condemn people who speak against it, that they stand in awe of it, and that , in the born-again mode, they will alter their lifestyles, their schedules, their habits and their relationships to accommodate it. If this is not a form of religious belief, what is?”

Neil Postman has hit the nail on the head. Technology can very well become a form of religious belief! When people alter their lifestyles, their schedules, their habits and their relationships to accommodate anything other than God, it is nothing less than idol worship. Idolatry in its larger meaning is properly understood as anything that substitutes the Creator with created things. An idol is whatever takes the place of God in our lives…It is what we think is an absolute necessity for life and happiness. An idol is not necessarily a bad thing. It’s usually a good thing that we’ve made into a god-thing that then becomes a bad thing to us. Martin Luther said, “Whatever your heart clings to and confides in, that is really your God, your functional saviour.”  Christian author and pastor, J.D. Greear says, “When something becomes so important to you that it drives your behaviour and commands your emotions, you are worshipping it.”

techSo what commands your affections? What is the first thing you want to do when you get up in the mornings? And what is the last thing you do before you go to sleep? What does your heart cling to? Technology can be defined as ‘the application of scientific inventions to the needs and convenience of man’. Once our convenience and comfort become more important to us than the glory of God, and the building of the Bride of Christ, there is a serious problem. Technology can turn into an idol if it prevents and hinders us from connecting with God. John Piper said, ‘One of the great uses of Twitter and Facebook, will be to prove at the Last day that prayerlessness was not from lack of time’. I think what Piper is saying is that we like to think that technology saves us time, but we hardly ask ourselves – save time for what?  Is it so that we can redeem our time in some way for God’s glory (Eph. 5:15), or just waste it more creatively?

Dr. C.J. Williams, Professor of Old Testament Studies at the Reformed Presbyterian Theological Seminary comments on this very problem;  ‘It is rare to go anywhere and not see someone furiously talking with their thumbs, or “Facebooking” with any free moment.  Staying in touch is easier than ever, which is a blessing, but have social media made us more social, or less? Have they made our relationships any deeper or more meaningful?  Spending hours on social media is a sure sign that a useful tool has been turned into a distracting master. ..I suspect that many of our time-saving technologies have only made us busier, sometimes to the detriment of our spiritual lives.”

The heart of the issue is not technology, but how we use it, and how it uses us. Do we worship our tech, how much of our time do we devout to it, and is it a tool for our pleasure or for the glory of God? Does our use of technology points us and others toward or away from God?

Another serious issue worth considering is how does technology help or hinder our interaction with other physical humans, and how does it help or hinder the believers responsibility toward ‘the work of ministry’ and the ‘building up of the body of Christ’ (Eph 4:12)? As much as social media has the potential to bring people together, it also has the tendency to isolate us. Instead of interacting and engaging with people in the same room, people are more comfortable engaging with a device. We have thousands of virtual relationships, but very few genuine relationships. What happens to the church, when our human interactions significantly diminish and online interaction takes its place?

The Apostle Paul asks the Roman Church a very timely question, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” (Romans 10:14). The question demands an answer. Consider the many lost people around our churches that have been providentially placed alongside us, in our communities, by God so we can share the gospel with them. How will they hear the gospel if we are not willing to leave the safety and comfort of our computers and gadgets to go and interact with them? Through Facebook? Through a cut and paste message on Whatsapp? I think not.

Jesus didn’t call any of his disciples to a life of convenience, safety or comfort. He called us to deny ourselves, to take up our cross and follow him, even till death (Luke 9:23,24). Is all this technological convenience perhaps making us lazy? I think so.

Tim Keller, pastor at Redeemer Presbyterian Church in New York City, said, “The internet is the friend of information but the enemy of thought.” I am sure you have heard of Mrs. Google who thought she knew better than the doctor and went online for all her medical questions. We laugh at that because we all know that person who ends up self medicating with the wrong medicines because they thought it would be easier and more convenient searching the web for medical answers than visiting an actual trained and qualified doctor. In church communities, the same logic applies—instead of going to a pastor or spiritual leader for advice many people, find it easier and more convenient to search online for answers. Instead of searching and studying the scriptures for answers, that whole sanctifying and learning process is bypassed with a quick ‘Google Search.’

Let me leave the concluding words to Dr. C.J. Williams, in an article he wrote for challies.com, ‘Ever since the Tower of Babel was built, technology has been both a source and expression of human pride.  On the other hand, Solomon’s Temple and Hezekiah’s Tunnel depended on the best technology of the day.  The same World Wide Web that opens up new vistas for the spread of the Gospel has also brought pornography into millions of homes.  Technology can be a dangerous force or a true blessing; the key (as with all things) is to bring it under the lordship of Jesus Christ. ..one of the greatest daily challenges a Christian faces in the modern world is to think clearly about his or her use of any technology.  Does it help you achieve good ends in your heavenly calling and service to Christ, or is it an avenue of distraction and temptation?  Would Jesus look on and say, “Well done, good and faithful servant”?’

Filed Under: Articles Tagged With: church, disciple of Christ, God, idolatry, prayer, social media, stewardship, technology, time

October 15, 2015 by Pastor Teacher

Jesus, Asceticism & the Prosperity Gospel.

asceticWhen the word “asceticism” is mentioned, what comes to your mind? If you live in Asia or ever visited, you may have images of Buddhist monks or even Hindu sadhu’s living a sort of frugal lifestyle. The east unlike the west probably has a better understanding of this concept, because in many ways it has been accepted as an alternate lifestyle.

V. Jayaram says the following about asceticism. “Traditionally, asceticism has been the recognised and widely approved means in Hinduism to achieve freedom (liberation). Even today it is the most effective and prescribed path for those who want to escape from the cycle of births and deaths. Ascetic traditions played an important role in the development of Hinduism and its spiritual knowledge. It is the heart and soul of Hinduism.” (www.hinduwebsite.com)

Asceticism means, according to Websters Online Dictionary: – practicing strict self-denial as a measure of personal and especially spiritual discipline.

Jesus was an ascetic. While Jesus was on this earth, he challenged his followers to deny themselves and not to store treasures for themselves here on this earth. Jesus said in Luke 9:58 “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

Unlike Hinduism, Jesus does not advocate asceticism as a path to salvation as a way to find peace and salvation. But Jesus does promote asceticism as a way to protect our hearts from being captured by the love of this world (materialism). In Luke 9 (mentioned above) Christ is calling his disciples to treasure Him more than any other thing, person or relationship that this material world has to offer.

Anything we want, desire more than God, anything we rely on more that God, anything we look to for greater fulfillment than God, is in essence an idol. Christ is not in the businesses of sharing His glory. He will not tolerate hypocritical worship, and that is why He challenges his followers to make sure they count the costs, before they give themselves to Him. He wants disciples whose hearts are not divided. “Before you say you’re going to follow Me, make sure you know what that involves!”

So why then is this concept of Asceticism such a foreign, maybe even a shocking thought to so many professing believers? Did Jesus not clearly say that, “If any man come after Me, let him deny himself?”

Based on my experience, I think what it comes down to, is the question, what’s in it for me? Sadly many considering Christianity, often think what they can get out of this religion, especially in India where the reputation of rice Christian abounds.  And that is why the prosperity gospel is so dangerous, because it entertains and feeds off this very selfish man centered attitude. The “prosperity gospel” teaches the very opposite that Jesus taught. It is a self-serving doctrine, rather than a self-denying lifestyle. This heresy teaches that God wants believers to be physically healthy, materially wealthy, and personally happy. Christians are further encouraged to focus on the blessings you want from God instead of focusing on God Himself.  The blessings you’re hoping for become idols in your life, drawing your attention and worship away from God the Creator and toward your own desires – created things.

Instead of stressing the importance of wealth, the Bible warns against pursuing it. Believers, especially leaders in the church (1 Timothy 3:3), are to be free from the love of money (Hebrews 13:5). Jesus warned, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions” (Luke 12:15). In sharp contrast to the Prosperity preachers emphasis on gaining money and possessions in this life, Jesus said, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal” (Matthew 6:19). The irreconcilable contradictions between prosperity teaching and the gospel of our Lord Jesus Christ is best summed up in the words of Jesus in Matthew 6:24, “You cannot serve both God and mammon.”

prosperitygospelThe word mammon comes from a Syrian deity, god of riches. If we were to contextualize this verse, we could say “You cannot serve both God and Mahalaxmi.” Lakshmi is the Hindu goddess of wealth, fortune, and prosperity. Professing Christians would balk at the suggestion of worshiping God and a Hindu deity, but in reality under the guise of faith, so many churches today encourage their followers to pray to this created deity, even demand material blessings from this man made god of wealth.  God has been reduced to a good luck charm, a spiritual genie we pray to when we want prosperity.

Creflo Dollar writes, “When we pray, believing that we have already received what we are praying, God has no choice but to make our prayers come to pass. . . . It is a key to getting results as a Christian.” The key to getting results as a Christian is by fearing God and keeping His commandments, by denying ourselves, taking up our cross and following Him, not by some special “mantra” or formula we use to “speak into existence a better reality”. The prosperity gospel teaches prayer is a tool to force God to grant your desires. Man—not God—becomes the focal point of prayer. This is not Christian, Hindu maybe, but certainly not biblical Christianity.

The pursuit of wealth is a dangerous path for Christians and one which God warns about: “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (1 Tim 6v. 10). If riches were a reasonable goal for the godly, Jesus would have pursued it. But He did not, instead he taught about self-denial, not self-satisfaction.

Simply put, this “prosperity gospel” is nothing more than a satanic philosophy designed to keep us worshiping created things rather than the Creator. The true gospel teaches that following Christ faithfully, means there is a crown at the end, but there’s a cross on the way. Self-Denial and persecution. The gospel is not about what’s in it for me or what do I get when I get Jesus, it’s about being willing to give up everything for the sake of Christ, for the sake of the gospel. Ask yourselves one simple question: “Is Jesus my treasure?” If He is your treasure then you won’t mind giving up anything and everything else that gets in the way of you worshiping Him supremely. If not, your heart is divided and he is not the treasure He ought to be. Repent of your sin, exalt Him rather than yourself, deny yourself, take up your cross and follow Christ.

The real Gospel demands total devotion and offers complete forgiveness of sins. Jesus died to save us from the judgement of our selfish sins, not so that we can become prosperous. Have you been saved from your sins?

Filed Under: Articles Tagged With: asceticism, disciple of Christ, follow, gospel, Jesus Christ, prosperity theology, self denial, suffering

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